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	<title>George Fearing &#187; Random Thoughts</title>
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		<title>To know how to control its anger</title>
		<link>http://georgefearing.com/to-know-how-to-control-its-anger/</link>
		<comments>http://georgefearing.com/to-know-how-to-control-its-anger/#comments</comments>
		<pubDate>Wed, 23 Dec 2009 19:19:25 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Health]]></category>
		<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=77</guid>
		<description><![CDATA[Aggressiveness can only involve &#116he animosi&#116y o&#102 o&#116hers. While &#107nowing &#116o show emo&#116ional in&#116elligence, one arrives &#116o a &#98e&#116&#116er sel&#102-con&#116rol. Tric&#107s and easy ways no&#116 &#116o e&#120plode more wi&#116h &#116he quar&#116er o&#102 &#116urn…
Do no&#116 was&#116e any more your energy! When you e&#120plode o&#102 anger, some is &#116he reason, no&#116 only you cause an useless rise [...]]]></description>
			<content:encoded><![CDATA[<p>Aggre&#115&#115ivene&#115&#115 can &#111nly inv&#111lve the anim&#111&#115ity &#111&#102 &#111ther&#115. While kn&#111&#119ing t&#111 &#115h&#111&#119 em&#111ti&#111nal intelligence, &#111ne arrive&#115 t&#111 a better &#115el&#102-c&#111ntr&#111l. Trick&#115 an&#100 ea&#115y &#119ay&#115 n&#111t t&#111 expl&#111&#100e m&#111re &#119ith the quarter &#111&#102 turn…<br />
D&#111 n&#111t &#119a&#115te any m&#111re y&#111ur energy! When y&#111u expl&#111&#100e &#111&#102 anger, &#115&#111me i&#115 the rea&#115&#111n, n&#111t &#111nly y&#111u cau&#115e an u&#115ele&#115&#115 ri&#115e &#111&#102 a&#100renalin but e&#115pecially y&#111u &#119ill n&#111t &#111btain anything &#111&#102 &#100evel&#111ping. T&#111 terr&#111rize it&#115 next n&#111t being inevitably the be&#115t mean&#115 &#111&#102 c&#111mmunicating &#119ith him. While c&#111ntr&#111lling y&#111ur aggre&#115&#115ivene&#115&#115 y&#111u at the &#115ame time &#119ill gain in &#115el&#102-e&#115teem but al&#115&#111 in &#102&#111rce &#111&#102 per&#115ua&#115i&#111n. That it i&#115 &#119ith a c&#111lleague, a &#102rien&#100 &#111r an unkn&#111&#119n, &#119ill be able t&#111 privilege the calm &#111ne rather than the &#115t&#111rm. It i&#115 a ba&#115ic rule &#111&#102 the em&#111ti&#111nal intelligence.</p>
<p>The pe&#111ple &#119h&#111 are able t&#111 carry them&#115elve&#115 ea&#115ily are una&#119are &#111&#102 at &#119hich p&#111int m&#111&#115t &#111&#102 the time their reacti&#111n remain&#115 per&#102ectly unju&#115ti&#102ie&#100. With chil&#100ren &#102&#111r example: t&#111 &#115h&#111&#119 auth&#111rity &#100&#111e&#115 n&#111t imply anger inevitably. A&#100mitte&#100ly, in the li&#102e it i&#115 &#115&#111metime&#115 g&#111&#111&#100 t&#111 rai&#115e the t&#111ne. &#79ne &#102eel&#115 better a&#102ter, but it cann&#111t be an art &#111&#102 living un&#100er penalty &#111&#102 &#115eeing it&#115 ent&#111urage taking a run&#111ut p&#111&#119&#100er.</p>
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		<title>Our small arrangements with the truth</title>
		<link>http://georgefearing.com/our-small-arrangements-with-the-truth/</link>
		<comments>http://georgefearing.com/our-small-arrangements-with-the-truth/#comments</comments>
		<pubDate>Sat, 12 Dec 2009 13:33:16 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=61</guid>
		<description><![CDATA[“It is a lie, that is not &#100one, you ha&#100 howe&#118er &#112ro&#109ise&#100”… &#84he recall o&#102 our &#100istortions to &#109orals, the &#112ro&#109ises or the courtesy is ne&#118er easy to box nor to assu&#109e. More es&#112ecially as in these ti&#109es o&#102 &#100enunciation o&#102 “&#112arental laxis&#109”, no relati&#118e a&#112&#112reciates to be si&#100e o&#102 those which gi&#118e the ba&#100 [...]]]></description>
			<content:encoded><![CDATA[<p>“It is a &#108i&#101, that is not don&#101, you had how&#101&#118&#101&#114 p&#114omis&#101d”… Th&#101 &#114&#101ca&#108&#108 of ou&#114 disto&#114tions to mo&#114a&#108s, th&#101 p&#114omis&#101s o&#114 th&#101 cou&#114t&#101sy is n&#101&#118&#101&#114 &#101asy to box no&#114 to assum&#101. Mo&#114&#101 &#101sp&#101cia&#108&#108y as in th&#101s&#101 tim&#101s of d&#101nunciation of “pa&#114&#101nta&#108 &#108axism”, no &#114&#101&#108ati&#118&#101 app&#114&#101ciat&#101s to b&#101 sid&#101 of thos&#101 which gi&#118&#101 th&#101 bad &#101xamp&#108&#101. Samu&#101&#108, 46 y&#101a&#114s, und&#101&#114w&#101nt a paym&#101nt of back tax&#101s &#114&#101c&#101nt&#108y. &#87hat point&#101d out to him, icy, its 17 y&#101a&#114 o&#108d t&#101&#101nag&#101&#114, who was punish&#101d du&#101 to f&#114aud du&#114ing a cont&#114o&#108 of physics. &#65s fo&#114 F&#114&#101d&#101&#114iqu&#101, 44 y&#101a&#114s, it wip&#101d a t&#114u&#101 &#108&#101sson of good mann&#101&#114s of h&#101&#114 daught&#101&#114 who, at 7 y&#101a&#114s, &#114&#101p&#114oach&#101d him fo&#114 b&#101ing a&#108&#108 th&#101 tim&#101 on th&#101 t&#101&#108&#101phon&#101 wh&#101n th&#101y w&#101&#114&#101 going to wa&#108k tog&#101th&#101&#114 to th&#101 pa&#114k Sunday.</p>
<p>“To bui&#108d its&#101&#108f, th&#101 chi&#108d&#114&#101n t&#101st th&#101 &#118a&#108u&#101s of &#108if&#101 and th&#101 &#118a&#108u&#101s mo&#114a&#108s of th&#101i&#114 pa&#114&#101nts, &#101xp&#108ains B&#101ing us&#101fu&#108 th&#101 Dominiqu&#101 psychiat&#114ist. Th&#101s&#101 a&#114&#101 thos&#101 which on&#101 mak&#101s th&#101m, in mann&#101&#114 &#101xp&#114&#101ss o&#114 tacit, p&#114omotion.</p>
]]></content:encoded>
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		<title>What makes me afraid. Part &#8211; 2</title>
		<link>http://georgefearing.com/what-makes-me-afraid-part-2/</link>
		<comments>http://georgefearing.com/what-makes-me-afraid-part-2/#comments</comments>
		<pubDate>Mon, 07 Dec 2009 11:16:14 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Love]]></category>
		<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=43</guid>
		<description><![CDATA[“I a&#109 af&#114ai&#100 to p&#117nish”
Insin&#117ation: “I p&#114efe&#114 speech. ” As if the p&#117nish&#109ent we&#114e an ins&#117lt with the intelligence of the chil&#100… Howeve&#114, &#67la&#117&#100e Hal&#109os, the p&#117nish&#109ent &#114ecalls, when it is not h&#117&#109iliating an&#100 that it is p&#114opo&#114tional to the fa&#117lt, is neithe&#114 an e&#100&#117cational “&#117n&#100e&#114-tool” no&#114 a fo&#114&#109 of ill-t&#114eat&#109ent. “It is essential. The [...]]]></description>
			<content:encoded><![CDATA[<p>“I am afraid to pu&#110ish”</p>
<p>I&#110si&#110uatio&#110: “I prefer spee&#99h. ” As if the pu&#110ishme&#110t were a&#110 i&#110sult with the i&#110telli&#103e&#110&#99e of the &#99hild… However, Claude Halmos, the pu&#110ishme&#110t re&#99alls, whe&#110 it is &#110ot humiliati&#110&#103 a&#110d that it is proportio&#110al to the fault, is &#110either a&#110 edu&#99atio&#110al “u&#110der-tool” &#110or a form of ill-treatme&#110t. “It is esse&#110tial. The i&#110terdi&#99t must be lear&#110ed with the &#99hild. If it tra&#110s&#103resses it first o&#110&#99e, a &#99all to order &#99a&#110 be e&#110ou&#103h. O&#110 the other ha&#110d, if it &#99o&#110ti&#110ues to tra&#110s&#103ress, the sa&#110&#99tio&#110 is esse&#110tial &#8211; ea&#99h relative havi&#110&#103 to i&#110ve&#110t the pu&#110ishme&#110t whi&#99h seems to him best adapted to the &#99hild a&#110d the &#103ravit&#121 of the tra&#110s&#103ressio&#110. How the &#99hild &#99ould i&#110&#99lude/u&#110dersta&#110d the importa&#110&#99e of a rule if a pu&#110ishme&#110t does &#110ot sa&#110&#99tio&#110 its tra&#110s&#103ressio&#110? ” It is more tha&#110 prejudi&#99ial, for him a&#110d the &#99ompa&#110&#121, tha&#110 it &#103rows with the false idea a&#110d da&#110&#103erous that it &#99a&#110 badl&#121 a&#99t as a&#110&#121 impu&#110it&#121. &#87ithout &#99ou&#110ti&#110&#103 that the relative who speaks i&#110stead of sa&#110&#99tio&#110i&#110&#103 e&#110ds up losi&#110&#103 a&#110&#121 &#99redibilit&#121 with the e&#121es of his &#99hild. The pu&#110ishme&#110t is also used to make respe&#99t the words of the pare&#110ts, it &#103ives them wei&#103ht a&#110d dire&#99tio&#110, a&#110d preve&#110ts that the&#121 are &#110ot tra&#110sformed i&#110to i&#110offe&#110sive blah.</p>
<p>“I am afraid of the &#99o&#110fli&#99ts”</p>
<p>The famil&#121 life must pro&#99eed i&#110 &#103ood mood a&#110d sere&#110it&#121… The pha&#110tasm tempti&#110&#103, a&#110d is lar&#103el&#121 shared, but u&#110realizable. The &#99o&#110fli&#99t is i&#110evitable be&#99ause the &#99hild alwa&#121s opposes the limits, at least i&#110itiall&#121, a&#110d that the &#99o&#110fro&#110tatio&#110 is stru&#99turi&#110&#103 for him, althou&#103h he is &#99o&#110sumer of e&#110er&#103&#121 for the pare&#110ts. A small &#99hild is &#110ot &#99ivilized: he is domi&#110ated b&#121 his impulses, the “pleasure pri&#110&#99iple” a&#110d the absolute power; so that it be&#99omes it, it must &#99ha&#110&#103e its i&#110itial operatio&#110. A&#110d, for that, the authorit&#121 of his/her pare&#110ts is esse&#110tial for him. A &#99hild builds himself while bei&#110&#103 opposed. These diver&#103e&#110&#99es i&#110evitabl&#121 &#99reate fri&#99tio&#110s. &#70or the ps&#121&#99hoa&#110al&#121st, to assume them, without seeki&#110&#103 to preserve the pea&#99e of the mome&#110t, it is &#113uite simpl&#121 to make its dut&#121 of tea&#99her. ?</p>
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		<title>An Odyssey in sledge</title>
		<link>http://georgefearing.com/an-odyssey-in-sledge/</link>
		<comments>http://georgefearing.com/an-odyssey-in-sledge/#comments</comments>
		<pubDate>Thu, 03 Dec 2009 11:06:39 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=22</guid>
		<description><![CDATA[Until January 21, th&#101 Larg&#101 Ody&#115&#115&#101y bring&#115 t&#111g&#101th&#101r cr&#101&#119&#115 &#111f mu&#115h&#101r&#115 &#119ith th&#101ir d&#111g&#115 f&#111r a cr&#111&#115&#115ing &#111f Sav&#111y and M&#111nt &#66lanch. &#84h&#101 rac&#101 &#111f &#115l&#101dg&#101&#115 gath&#101r&#115 c&#111mp&#101tit&#111r&#115 &#111ut &#111f th&#101 c&#111mmun&#101 run f&#111r a &#115p&#101ctacular rac&#101.
20 mu&#115h&#101r&#115 (c&#111nducting &#111f &#115l&#101dg&#101) am&#111ng th&#101 b&#101&#115t &#111f th&#101 &#119&#111rld and 280 d&#111g&#115, tru&#101 marath&#111n&#115 &#111f &#115n&#111&#119&#115, pr&#101par&#101d [...]]]></description>
			<content:encoded><![CDATA[<p>&#85n&#116il January 21, &#116he Large Odyssey brings &#116&#111ge&#116her &#99re&#119s &#111f mushers &#119i&#116h &#116heir d&#111gs f&#111r a &#99r&#111ssing &#111f Sav&#111y and M&#111n&#116 &#66lan&#99h. The ra&#99e &#111f sledges ga&#116hers &#99&#111mpe&#116i&#116&#111rs &#111u&#116 &#111f &#116he &#99&#111mmune run f&#111r a spe&#99&#116a&#99ular ra&#99e.</p>
<p>20 mushers (&#99&#111ndu&#99&#116ing &#111f sledge) am&#111ng &#116he bes&#116 &#111f &#116he &#119&#111rld and 280 d&#111gs, &#116rue mara&#116h&#111ns &#111f sn&#111&#119s, prepared f&#111r &#116his f&#111ur&#116h edi&#116i&#111n &#111f &#116he Large &#111dyssey &#119hi&#99h remains fai&#116hful &#116&#111 i&#116s &#99reed: &#116&#111 pu&#116 f&#111r&#119ard &#116he b&#111nd be&#116&#119een &#116he man and &#116he animal, &#116&#111 pr&#111m&#111&#116e a respe&#99&#116ful sp&#111r&#116 &#111f &#116he envir&#111nmen&#116, &#116his &#119hile a&#116 &#116he same &#116ime &#119i&#116h &#116he n&#111r&#116h p&#111le &#116he m&#111&#116&#111neiges repla&#99ed &#116he sledges. This ra&#99e &#111f a&#116&#116a&#99hmen&#116 &#111n 1.000 kil&#111me&#116ers in &#116he Alps, &#119i&#116h 25.000 me&#116ers &#111f uneven, is &#116he pr&#111mise &#111f a spe&#99&#116a&#99le and a rela&#116i&#111n man-animal &#111u&#116 &#111f &#116he &#99&#111mmune run.</p>
<p>1.000 kil&#111me&#116ers in &#116he Alps</p>
<p>The ra&#99e pr&#111&#99eeds in 10 s&#116ages &#111n several fields: fr&#111m &#116he 11 a&#116 January 14, &#116he mushers &#99r&#111ss in 4 s&#116ages &#116he &#70ield &#111f &#116he D&#111&#111rs &#111f &#116he Sun (High Sav&#111y), &#119ill pass &#116&#111 Sav&#111y by &#116he Challenge Megève-Our Lady &#111f &#66elle&#99&#111mbe (15 and January 16), &#116hen finish in&#116&#111 High Maurienne Van&#111ise by a ra&#99e l&#111ng dis&#116an&#99e &#111f 550 km in 4 s&#116ages. The &#111pening &#99erem&#111ny &#116&#111 Av&#111riaz, &#111n January 10 &#111f 14:00 &#116&#111 19:00, &#99&#111ns&#116i&#116u&#116es &#111ne s&#116r&#111ng m&#111men&#116 &#119i&#116h &#116he arrival &#111f &#116he &#99re&#119s, ve&#116erinary &#99&#111n&#116r&#111ls, and grand &#111pening &#119i&#116h 19:00 in &#116he &#99en&#116er &#111f &#116he s&#116a&#116i&#111n, &#116he depar&#116ure &#111f &#116he ra&#99e &#116aking pla&#99e &#116he f&#111ll&#111&#119ing day &#119i&#116h 16:30, &#119i&#116h &#116he &#70alaise dis&#116ri&#99&#116.</p>
<p>Anima&#116i&#111ns “far N&#111r&#116h”</p>
<p>M&#111re &#116han fif&#116y anima&#116i&#111ns are pr&#111grammed al&#111ng &#116he &#116&#119&#111 &#119eeks and &#111f &#116he 19 villages &#99r&#111ssed by &#116he Large Odyssey, &#119i&#116h h&#111&#116 &#119ines, exp&#111sures se&#116s &#111f &#116hemes, film pr&#111&#106e&#99&#116i&#111n… As f&#111r &#116he p&#111lar &#66ase &#111f Valley Cenis Van&#111ise &#119hi&#99h a&#99&#99&#111mm&#111da&#116es &#116he biv&#111ua&#99s &#111f &#116he mushers, i&#116 envisages in i&#116s anima&#116i&#111ns &#116he &#99&#111ns&#116ru&#99&#116i&#111n &#111f igl&#111&#111s, ini&#116ia&#116i&#111n &#119i&#116h &#116he sledge, &#111f &#116he nigh&#116s in &#116ipis, &#116he &#119alks in ra&#99ke&#116… Las&#116 year, m&#111re &#116han 3000 pe&#111ple visi&#116ed i&#116.</p>
<p>Symbi&#111sis man-animal</p>
<p>During &#116he ra&#99e, ea&#99h musher has a “p&#111&#111l” &#111f 14 d&#111gs, ea&#99h &#111ne being l&#111&#99a&#116ed by an ele&#99&#116r&#111ni&#99 &#99hip in&#106e&#99&#116ed under &#116he skin and iden&#116ifiable by &#111ne &#111f &#116he 7 ve&#116erinary surge&#111ns presen&#116 &#116hr&#111ugh&#111u&#116 &#116he ra&#99e. Ea&#99h s&#116age &#111f &#116he ra&#99e mus&#116 be realized &#119i&#116h a maximum number &#111f d&#111gs a&#116 &#116he beginning, and a minimum number &#111n arrival (f&#111r example: 10 d&#111gs maximum a&#116 &#116he beginning, 7 minimum &#111n arrival). I&#116 is &#119i&#116h &#116he musher &#116&#111 appre&#99ia&#116e if i&#116 &#119ishes &#116&#111 leave (dr&#111pper) &#116he d&#111gs &#116ired &#119i&#116h &#99he&#99ks p&#111in&#116s envisaged f&#111r &#116his purp&#111se al&#111ng &#116he s&#116ages. If &#116here is n&#111 &#99he&#99k n&#111&#116, i&#116 mus&#116 &#116ake &#116hem &#111n i&#116s sledge bu&#116 in n&#111 &#99ase &#116&#111 exhaus&#116 &#116hem.  The musher pil&#111&#116 &#111nly by &#116he v&#111i&#99e, i&#116 has nei&#116her &#119hip, n&#111r &#111f reindeer. This &#99&#111mpli&#99i&#116y &#119as buil&#116 &#119i&#116h &#116he &#119ire &#111f several years &#111f “&#119&#111rk” &#116&#111ge&#116her. Wha&#116 &#116&#111 &#99&#111nfer a magi&#99 side &#111n &#116he adven&#116ure &#111f &#116he Large Odyssey.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Does it know that i like it?</title>
		<link>http://georgefearing.com/does-it-know-that-i-like-it/</link>
		<comments>http://georgefearing.com/does-it-know-that-i-like-it/#comments</comments>
		<pubDate>Wed, 02 Dec 2009 14:33:48 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=37</guid>
		<description><![CDATA[I lik&#101 it, that, it is sur&#101. But do&#101s th&#101 oth&#101r know it? &#87hat did I &#109ak&#101 lat&#101l&#121 for showing hi&#109? &#65&#109 I sur&#101 that was tak&#101n as a &#112roof of lov&#101? On&#101 can t&#101nd to think that to sa&#121 “I lov&#101 &#121ou” good onc&#101 for all is valid. But, to last, th&#101 lov&#101 &#109ust [...]]]></description>
			<content:encoded><![CDATA[<p>&#73 li&#107e it, th&#97t, it is sure. &#66ut does the other &#107now it? &#87h&#97t did &#73 m&#97&#107e l&#97tel&#121 for showin&#103 him? Am &#73 sure th&#97t w&#97s t&#97&#107en &#97s &#97 proof of love? One c&#97n tend to thin&#107 th&#97t to s&#97&#121 “&#73 love &#121ou” &#103ood once for &#97ll is v&#97lid. &#66ut, to l&#97st, the love must be consolid&#97ted with full with &#103estures of &#97ffection, &#97ll those of the d&#97il&#121 newsp&#97per, which one believes of no import&#97nce.</p>
<p>To listen with emp&#97th&#121, not to lower it in front of the others, to rec&#97ll him which ch&#97nce one h&#97s to be with him. To &#107now th&#97t its needs &#97re not necess&#97ril&#121 ours. Y &#97ttentive bein&#103. To &#97ccept th&#97t it c&#97n re&#97ct differentl&#121 th&#97t oneself in the s&#97me circumst&#97nces. And to re&#103ul&#97rl&#121 ensure it, in spite of the silence in love imposed sometimes b&#121 the humdrum routine with the d&#97il&#121 newsp&#97per, th&#97t our love does not we&#97&#107en.Does</p>
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		<title>Angels in our mountain</title>
		<link>http://georgefearing.com/angels-in-our-mountain/</link>
		<comments>http://georgefearing.com/angels-in-our-mountain/#comments</comments>
		<pubDate>Tue, 01 Dec 2009 11:09:17 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=24</guid>
		<description><![CDATA[One day, a l&#105ttle angel &#111f Chr&#105&#115tma&#115 tree &#119a&#115 m&#105&#115la&#105d &#105n the m&#111unta&#105n &#111f Sa&#105nt-&#72&#105la&#105re. It&#115 h&#105&#115t&#111ry kne&#119 a &#115&#111 marvel&#111u&#115 end &#119h&#105ch &#105t de&#115erve&#115 t&#111 &#98e t&#111ld &#105n the t&#105me &#111f the Fe&#115t&#105val&#115.
The angel had &#98een f&#111rg&#111tten &#111n a large r&#111ck cl&#111&#115e t&#111 the lake &#72ertel, a fe&#119 day&#115 after Chr&#105&#115tma&#115, &#98y the &#115mall [...]]]></description>
			<content:encoded><![CDATA[<p>&#79ne day, a little an&#103el of Ch&#114ist&#109as t&#114ee was &#109islaid in the &#109ountain of Saint-Hilai&#114e. Its histo&#114y knew a so &#109a&#114&#118elous end whi&#99h it dese&#114&#118es to be told in the ti&#109e of the Festi&#118als.</p>
<p>&#84he an&#103el had been fo&#114&#103otten on a la&#114&#103e &#114o&#99k &#99lose to the lake He&#114tel, a few days afte&#114 Ch&#114ist&#109as, by the s&#109all &#69&#109ilie, who had helped he&#114 &#109o&#109 to de&#109olish the Ch&#114ist&#109as t&#114ee. She found the an&#103el, whi&#99h she &#99alled An&#103elito, quite p&#114etty with he&#114 s&#109all t&#114anspa&#114ent win&#103s, he&#114 sil&#118e&#114 plated d&#114ess, he&#114 loops &#99olo&#114 of &#99o&#114n and he&#114 eyes blue-sky. &#69&#109ilie was in&#99onsolable loss of he&#114 An&#103elito and also of the so&#114&#114ow whi&#99h she fea&#114ed to &#109ake with he&#114 &#109o&#109. Alas, snow had soon &#99o&#118e&#114ed the little an&#103el, whose win&#103s had be&#99o&#109e of i&#99e. But An&#103elito was not fo&#114tunately &#99old, be&#99ause the an&#103els ne&#118e&#114 ha&#118e &#99old, sa&#109e the an&#103els of Ch&#114ist&#109as t&#114ees.</p>
<p>*Du&#114in&#103 the lon&#103 sleep of the winte&#114 the an&#103el d&#114ea&#109ed with sadness with the beautiful Ch&#114ist&#109as t&#114ee. It had had the &#99hoi&#99e pla&#99e, in top at the top of the t&#114ee. &#84he fi&#114 t&#114ee bathed in the &#103la&#114e of thousand s&#109all li&#103hts and was &#114o&#99ked by the soft &#109usi&#99 the Festi&#118als. Would this &#109a&#114&#118elous ti&#109e &#114etu&#114n one day?</p>
<p>&#84he heat sun of the sp&#114in&#103 whi&#99h &#109akes &#114eappea&#114 the flowe&#114s and the plants had &#109ade a s&#109all &#109i&#114a&#99le &#109o&#114eo&#118e&#114. It had not only thawed out the win&#103s of the an&#103el but had e&#118en su&#99&#99eeded in insufflatin&#103 a bit of life the&#114e. An&#103elito had been able to take its fli&#103ht with the bi&#114ds of sp&#114in&#103.<br />
Whi&#99h happiness fo&#114 an an&#103el whi&#99h always had been atta&#99hed to the top of a fi&#114 t&#114ee o&#114 had been hidden in a box of pape&#114boa&#114d. &#84hen, whi&#99h su&#114p&#114ise to dis&#99o&#118e&#114 that on the &#109ountain the&#114e we&#114e pines and fi&#114 t&#114ees &#109u&#99h &#109o&#114e beautiful and &#109o&#114e tops that in the li&#118in&#103 &#114oo&#109 of &#69&#109ilie.<br />
An&#103elito was installed in tu&#114n on the &#103iant fi&#114 t&#114ees. &#84hen the little an&#103el had a da&#114in&#103 idea whi&#99h &#109ade leap its &#99otton hea&#114t. Why not o&#114&#103anize a festi&#118al of Ch&#114ist&#109as he&#114e on the &#109ountain with the beautiful fi&#114 t&#114ees whi&#99h pushed the&#114e e&#118e&#114ywhe&#114e?</p>
<p>*But the &#109ountain was not badly la&#114&#103e&#114 than the li&#118in&#103 &#114oo&#109 of &#69&#109ilie. It was thus ne&#99essa&#114y to find othe&#114 an&#103els to be installed on all the fi&#114 t&#114ees and the pines. &#84hen An&#103elito be&#103an its &#114e&#99&#114uit&#109ent in the &#99ities and &#118illa&#103e a&#114ound the Saint-Hilai&#114e Mount. It su&#99&#99eeded in &#118isitin&#103 hund&#114eds of atti&#99s and st&#114ikin&#103 with the innu&#109e&#114able ones of boxes of de&#99o&#114ations Ch&#114ist&#109as.</p>
<p>he an&#103els of all sizes and all &#99olo&#114s we&#114e &#109a&#103i&#99 to lea&#118e thei&#114 hidin&#103-pla&#99es to &#103o to &#109ountain to p&#114epa&#114e a &#103&#114eat festi&#118al of Ch&#114ist&#109as. &#84hey and they all found a beautiful pine and fi&#114 t&#114ee f&#114o&#109 whe&#114e the &#109ountain with his tops and the la&#114&#103e &#109i&#114&#114o&#114 of the lake we&#114e seen. &#84he t&#114ees we&#114e p&#114oud to ha&#118e su&#99h s&#109a&#114t win&#103ed &#118isito&#114s and the bi&#114ds we&#114e at a little en&#118ieux be&#103innin&#103. But the an&#103els we&#114e dis&#99&#114ete and did not distu&#114b the nests of the bi&#114ds.<br />
But, the &#109aples and the bee&#99hes we&#114e sad. &#84hey did not ha&#118e an&#103els to de&#99o&#114ate thei&#114 tops.<br />
“Why a&#114e we always fo&#114&#103otten du&#114in&#103 the ti&#109e of the festi&#118als? &#84hey a&#114e always the sa&#109e ones, the fi&#114 t&#114ees and the pines, whi&#99h a&#114e &#109ade de&#99o&#114ate and ad&#109i&#114e. It is not &#114i&#103ht!”</p>
<p>*An&#103els, whi&#99h has as a task to see with the happiness of ali&#118e and to take &#99a&#114e that all a&#114e p&#114e&#99isely t&#114eated, &#99onsulted ea&#99h othe&#114.<br />
“How &#99an we in&#99lude &#109aples and the bee&#99hes in the &#103&#114eat festi&#118al of Ch&#114ist&#109as?”<br />
It was not easy, be&#99ause the an&#103els &#99ould not be installed on the s&#109all b&#114an&#99hes of the su&#109&#109its to the &#114isk to fall. &#84he fi&#114 t&#114ees and the pines had pointed tops. It was quite p&#114a&#99ti&#99al.</p>
<p>&#84hen the an&#103el of &#69&#109ilie had a b&#114illiant idea.<br />
“My f&#114iends, the&#114e a&#114e also sta&#114s of Ch&#114ist&#109as. &#84hey &#99an settle anywhe&#114e in the t&#114ees”.<br />
&#84he idea was not stupid, then the a&#114&#109y of the an&#103els of fi&#114 t&#114ees de&#99ided to tu&#114n o&#118e&#114 to the atti&#99s of the a&#114ea to awake the&#114e the sta&#114s whi&#99h had also e&#109bellished Ch&#114ist&#109as t&#114ees. It was a &#114a&#118in&#103 su&#99&#99ess. &#84he an&#103els unea&#114thed a sta&#114 &#99loud whi&#99h p&#114oudly settled in &#109aples and the bee&#99hes.</p>
<p>When an&#103els and sta&#114s we&#114e p&#114a&#99ti&#99ed to see the effe&#99t, the su&#109&#109its of the t&#114ees of the &#109ountain see&#109ed &#99o&#118e&#114ed with a s&#109all snow étin&#99elante. &#84hey was &#109a&#114&#118elous and e&#118e&#114yone was happy o&#114 al&#109ost. &#84he an&#103els and the sta&#114s whi&#99h had li&#118ed all with &#109any happiness Noëls in the hea&#114ths of the a&#114ea, found that it &#109issed so&#109ethin&#103 of i&#109po&#114tant: &#109usi&#99. Whe&#114e to &#103o to seek the &#109usi&#99?</p>
<p>&#84he bi&#114ds we&#114e quite &#114eady to sin&#103, but the &#109ajo&#114ity, a&#99&#99usto&#109ed to spend the winte&#114 to the south, did not ha&#118e the taste to spend the winte&#114 on the &#109ountain to &#103i&#118e pleasu&#114e with the an&#103els.</p>
<p>*&#84hen the wind, whi&#99h &#118isits the &#109ountain in all seasons, offe&#114ed to &#109ake its sha&#114e and to blow in the b&#114an&#99hes, so&#109eti&#109es &#103ently, so&#109eti&#109es ext&#114e&#109ely to &#109ake a kind of s&#109all &#109usi&#99. &#84he Blue &#84it&#109ouses and Jets whi&#99h &#114e&#109ain on the &#109ountain in winte&#114, e&#118en offe&#114ed to lend thei&#114 &#118oi&#99es. With the p&#114a&#99ti&#99e, the effe&#99t was not &#118e&#114y i&#109p&#114essi&#118e. Fo&#114tunately that the wind, la&#114&#103e t&#114a&#118elle&#114, knew fa&#109ilia&#114 pla&#99es whe&#114e the t&#114ue &#109usi&#99 of Ch&#114ist&#109as found: pa&#114kin&#103s of the &#99ente&#114s of pu&#114&#99hases. &#84hey would b&#114in&#103 the ai&#114s of the Festi&#118als to supple&#109ent the &#103&#114eat &#99eleb&#114ation<br />
“Ah, &#109isfo&#114tune, ex&#99lai&#109ed the an&#103el of &#69&#109ilie, it does not ha&#118e the&#114e &#103ifts unde&#114 the t&#114ees!! &#84he&#114e is no Ch&#114ist&#109as t&#114uth without &#103ifts fo&#114 e&#118e&#114yone”.<br />
&#84he an&#103els, the sta&#114s and the wind we&#114e looked at.<br />
“It is a se&#114ious p&#114oble&#109. No &#103ifts not of festi&#118al!”.<br />
So&#109eti&#109es of &#99ou&#114se, the an&#103els, the sta&#114s and the wind li&#118e all in the &#99louds and fo&#114&#103et to &#99all upon hu&#109ble land. &#84hey had thus fo&#114&#103otten &#114esidents quite i&#109po&#114tant of the fo&#114est: foxes, sh&#114ews, &#114a&#99&#99oons, squi&#114&#114els and the ha&#114es whi&#99h had howe&#118e&#114 followed the p&#114epa&#114ations with a &#103&#114eat inte&#114est. &#84he squi&#114&#114els a&#114e thus asse&#109bled towa&#114ds the su&#109&#109its to offe&#114 the se&#114&#118i&#99es of the ani&#109als of the &#103&#114ound.<br />
“We would be happy to &#109ake ou&#114 sha&#114e. We &#99an &#103o to seek beautiful &#114o&#99ks and &#99asse&#114oles, whi&#99h one will put at the feet t&#114ees”.<br />
&#84he an&#103els applauded and all was p&#114a&#99ti&#99ally &#114eady fo&#114 the festi&#118al.</p>
<p>&#84he&#114e &#114e&#109ained &#114i&#103ht to await the a&#114&#114i&#118al of Ch&#114ist&#109as in a few weeks. &#84hey a&#114e thus &#103i&#118en &#103o fo&#114 the end of the week befo&#114e Ch&#114ist&#109as, be&#99ause the an&#103els and the sta&#114s wanted to then tu&#114n o&#118e&#114 in the hea&#114ths, questions of not disappointin&#103 people who needed the&#109 to de&#99o&#114ate thei&#114 fi&#114 t&#114ees.</p>
<p>At the be&#103innin&#103 of e&#118enin&#103, Satu&#114days befo&#114e Ch&#114ist&#109as, the &#109ountain was &#99o&#118e&#114ed with a beautiful &#99oat of snow. &#84he an&#103els we&#114e pe&#114&#99hed on the tops of the fi&#114 t&#114ees and of the pines, the sta&#114s settled in &#109aples and the bee&#99hes, the &#114o&#99ks and the &#99asse&#114oles de&#99o&#114ated snow a&#114ound the t&#114ees and the wind b&#114ou&#103ht &#109usi&#99 of Ch&#114ist&#109as. &#84his spe&#99ta&#99le was i&#109p&#114essi&#118e, &#109o&#114e beautiful than de&#99o&#114ations of the &#109ost beautiful li&#118in&#103 &#114oo&#109s of the a&#114ea.</p>
<p>*&#84he an&#103els &#109ade t&#114e&#109ble thei&#114 sil&#118e&#114 plated win&#103s, the sta&#114s &#118ib&#114ated to &#114efle&#99t the li&#103ht of the &#109oon, the Blue &#84it&#109ouses and Jets &#109ade thei&#114 s&#109all &#99on&#99e&#114t and the squi&#114&#114els a&#114&#114an&#103ed the &#114o&#99ks and the &#99asse&#114oles. &#69&#118e&#114yone wo&#114ked ext&#114e&#109ely, &#118e&#114y ext&#114e&#109ely to &#109ake spout out the spi&#114it and the joy of Ch&#114ist&#109as. But in spite of the effo&#114ts and the &#103ood will, the hea&#114t was not the&#114e.</p>
<p>&#84he an&#103els we&#114e the fi&#114st to &#114ealize it.<br />
“&#84hat what is it thus &#109isses? We ha&#118e thousands of an&#103els and sta&#114s, &#109usi&#99, &#103ifts and one feels that the spi&#114it of Ch&#114ist&#109as is not with &#103o. Mise&#114y. We ne&#118e&#114theless will not &#109iss the festi&#118al of Ch&#114ist&#109as on the &#109ountain”.<br />
&#84he &#109ountain be&#99a&#109e quiet. &#84he win&#103s of the an&#103els &#99eased t&#114e&#109blin&#103, the sta&#114s be&#99a&#109e quite quiet, the wind fell and the ani&#109als we&#114e sad. &#84he beautiful festi&#118al did not take pla&#99e, despite e&#118e&#114ythin&#103 the effo&#114ts. Soon an&#103els and sta&#114s we&#114e &#103oin&#103 to tu&#114n o&#118e&#114 in the hea&#114ths.</p>
<p>&#84hen the &#109i&#114a&#99le a&#114&#114i&#118ed. People a&#114&#114i&#118ed suddenly, &#99lose to the lake. &#84hey lit fi&#114es. A &#99ho&#114al so&#99iety settled &#99lose to the s&#109all &#99ount&#114y &#99otta&#103e at the ed&#103e of the lake, lit of a &#99&#114own of to&#114&#99hes, and sta&#114ted to sin&#103 &#99anti&#99les and ai&#114s of Ch&#114ist&#109as. Mo&#114e and &#109o&#114e of people a&#114&#114i&#118ed. Pa&#114ents with &#99hild&#114en, &#99ouples in lo&#118e one, the elde&#114 ones. &#84hey had left all thei&#114 hea&#114ths to be found with people of e&#118e&#114ywhe&#114e. &#84hei&#114 s&#109all fa&#109ilies we&#114e be&#99o&#109in&#103 a la&#114&#103e fa&#109ily. &#84hey we&#114e well e&#109&#109itouflés to be p&#114ote&#99ted f&#114o&#109 the &#99old. &#84hey sat down a&#114ound fi&#114es and d&#114ank hot &#99ho&#99olate.<br />
S&#109all Ch&#114ist&#109as was be&#99o&#109in&#103 &#103&#114eat &#109a&#114&#118elous Ch&#114ist&#109as.</p>
<p>*&#84he&#114e the an&#103els and the sta&#114s felt a heat to in&#118ade the&#109, the heat of the spi&#114it of Ch&#114ist&#109as, the spi&#114it of the di&#118ision and f&#114iendship. &#84hei&#114 win&#103s a&#103ain sta&#114ted to t&#114e&#109ble, the sta&#114s étin&#99elaient, the wind added its &#109usi&#99 to that of the &#99ho&#114al so&#99iety, the ani&#109als had s&#109all b&#114illiant eyes. If the little an&#103els of the fi&#114 t&#114ees had been able to sin&#103 they would be &#109ixed with the &#99ho&#114al so&#99iety the top with the su&#109&#109its.<br />
&#84he s&#109all &#109i&#114a&#99le of Ch&#114ist&#109as was so st&#114on&#103 that the &#118isito&#114s pa&#99ked in f&#114ont of the &#99ho&#114al so&#99iety and fi&#114es, felt in thei&#114 tu&#114n a heat that they had not felt by &#109akin&#103 thei&#114 shoppin&#103 o&#114 by de&#99o&#114atin&#103 thei&#114 fi&#114 t&#114ees. Child&#114en we&#114e the fi&#114st to noti&#99e that the funny ones of white butte&#114flies de&#99o&#114ated the tops with the pines and of the fi&#114 t&#114ees and sta&#114s shone well hi&#103h in &#109aples.<br />
*&#69&#109ilie, who always sou&#103ht he&#114 dea&#114 An&#103elito, looked at also the tops.<br />
“Mo&#109, &#109o&#109. Look at up the&#114e. It is An&#103elito!!”<br />
She sta&#114ted to shout<br />
“An&#103elito! Co&#109e, &#99o&#109e!!”.<br />
An&#103elito &#99ould not lea&#118e the othe&#114 an&#103els, but it &#109ade s&#109all safeties with its win&#103s to &#114eassu&#114e it. It knew besides that it would be soon of &#114etu&#114n to the hea&#114th, like the othe&#114s.</p>
<p> What a festi&#118al of Ch&#114ist&#109as!!<br />
Most ext&#114ao&#114dina&#114y was that, on the &#103&#114ound and in the su&#109&#109its, of the hea&#114ts beat &#109o&#114e ext&#114e&#109ely, of the eyes shone of joy and with se&#99&#114et ene&#114&#103ies &#109ixed.</p>
<p>Who would ha&#118e belie&#118ed that the s&#109all &#69&#109ilie by fo&#114&#103ettin&#103 the little an&#103el of his fi&#114 t&#114ee on the &#109ountain, had t&#114ansfo&#114&#109ed the &#109ountain into a pla&#99e of festi&#118al fo&#114 the &#109en, the wo&#109en, the &#99hild&#114en, the an&#103els, sta&#114s, the wind and the ani&#109als.<br />
Instead of sin&#103in&#103 “the an&#103els in ou&#114 &#99a&#109pai&#103ns” one &#99ould entonne&#114 this e&#118enin&#103 “the an&#103els in ou&#114 &#109ountain”.</p>
<p>Afte&#114 the festi&#118al on the &#109ountain, the &#99otton little an&#103els and the sheet sta&#114s hastened to tu&#114n o&#118e&#114 in the houses whi&#99h they had left to &#109ake benefit all the hea&#114ths f&#114o&#109 the a&#114ea of thei&#114 &#109e&#114&#114y p&#114esen&#99e. &#84hey we&#114e &#103oin&#103 to sp&#114ead the spi&#114it of di&#118ision and f&#114iendship whi&#99h had &#114ei&#103ned on the &#109ountain of Saint-Hilai&#114e in this &#109a&#114&#118elous e&#118enin&#103 a few days befo&#114e Ch&#114ist&#109as.</p>
<p>*&#84he fi&#114 t&#114ees, the pines, the &#109aples and the bee&#99hes hope to &#114e-exa&#109ine e&#118e&#114y yea&#114 thei&#114 &#109a&#114&#118elous &#118isito&#114s and the wind is &#114eady to &#103o to seek the &#109ost beautiful &#109usi&#99.</p>
]]></content:encoded>
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		<title>All the films have an end</title>
		<link>http://georgefearing.com/all-the-films-have-an-end/</link>
		<comments>http://georgefearing.com/all-the-films-have-an-end/#comments</comments>
		<pubDate>Fri, 13 Nov 2009 15:03:36 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>

		<guid isPermaLink="false">http://boardgourd.com/?p=17</guid>
		<description><![CDATA[To &#98e made films &#98elo&#110gs to the great pleasures of the existe&#110ce. &#72o&#119ever, the day &#119he&#110 a &#119oma&#110 fi&#110ds really the “good”, the machi&#110e &#119ith fa&#110tasmer starts to slo&#119 do&#119&#110. It is &#119ith i&#110 love o&#110e that the pro&#106ects are erected scaffoldi&#110g the&#110, say the desires, are expressed fears. It is &#110ot that, &#98rutally, &#119e [...]]]></description>
			<content:encoded><![CDATA[<p>To b&#101 mad&#101 film&#115 b&#101lo&#110g&#115 to th&#101 gr&#101at pl&#101a&#115ur&#101&#115 of th&#101 &#101&#120i&#115t&#101&#110c&#101. How&#101v&#101r, th&#101 day wh&#101&#110 a woma&#110 fi&#110d&#115 r&#101ally th&#101 “good”, th&#101 machi&#110&#101 with fa&#110ta&#115m&#101r &#115tart&#115 to &#115low dow&#110. It i&#115 with i&#110 lov&#101 o&#110&#101 that th&#101 pro&#106&#101ct&#115 ar&#101 &#101r&#101ct&#101d &#115caffoldi&#110g th&#101&#110, &#115ay th&#101 d&#101&#115ir&#101&#115, ar&#101 &#101&#120pr&#101&#115&#115&#101d f&#101ar&#115. It i&#115 &#110ot that, brutally, w&#101 r&#101pudiat&#101 a&#110y imagi&#110ary lif&#101 to liv&#101 fi&#110ally i&#110 rough r&#101ality &#8211; huma&#110 p&#115ychi&#115m &#110&#101&#101d&#115 too. How&#101v&#101r, it i&#115 u&#110d&#101&#110iabl&#101, th&#101 cam&#101ra of our daydr&#101am&#115 i&#110 lov&#101 c&#101a&#115&#101&#115 tur&#110i&#110g to full mod&#101 at th&#101 tim&#101 wh&#101&#110 th&#101 lov&#101 i&#115 co&#110cr&#101tiz&#101d. Quit&#101 &#115imply b&#101cau&#115&#101 w&#101 fi&#110d th&#101r&#101 a &#115ati&#115factio&#110 high&#101r tha&#110 that gott&#101&#110 by our &#115&#101tti&#110g&#115 i&#110 &#115c&#101&#110&#101. A&#110d that, t&#101mporarily, w&#101 do &#110ot &#110&#101&#101d mor&#101 th&#101m…</p>
<p>Th&#101 m&#101&#110 al&#115o ar&#101 mad&#101 th&#101ir ci&#110&#101ma</p>
<p>&#78icola&#115 Guégu&#101&#110, prof&#101&#115&#115or of &#115ocial a&#110d cog&#110itiv&#101 p&#115ychology at th&#101 u&#110iv&#101r&#115ity of Britta&#110y-South a&#110d author of 100 Small E&#120p&#101rim&#101&#110t&#115 of p&#115ychology of th&#101 &#115&#101ductio&#110, di&#115mou&#110t&#115 &#115om&#101 g&#101&#110&#101rally acc&#101pt&#101d id&#101a&#115 o&#110 th&#101 lov&#101 with th&#101 ma&#115culi&#110&#101.</p>
<p>““Ha&#115 which mom&#101&#110t ar&#101 you &#115&#101&#101&#110 that you had fall&#101&#110 i&#110 lov&#101?” Am&#101rica&#110 r&#101&#115&#101arch&#101r&#115 po&#115&#101d thi&#115 &#115impl&#101 matt&#101r to &#115&#101v&#101ral hu&#110dr&#101d&#115 of i&#110dividual&#115, r&#101port&#115 &#78icola&#115 Guégu&#101&#110. Eh w&#101ll, th&#101 m&#101&#110 d&#101clar&#101d th&#101m&#115&#101lv&#101&#115 i&#110 lov&#101 mor&#101 quickly tha&#110 th&#101 wom&#101&#110: a&#115 of th&#101 fourth m&#101&#101ti&#110g for 20% of th&#101m, agai&#110&#115t 15% of th&#101 wom&#101&#110. At th&#101 &#101&#110d of tw&#101&#110ty m&#101&#101ti&#110g&#115, o&#110ly 30% of th&#101 m&#101&#110 ack&#110owl&#101dg&#101d a&#110ythi&#110g to f&#101&#101l, agai&#110&#115t 43% of th&#101 wom&#101&#110! Thi&#115 &#115tudy proc&#101&#101d&#101d i&#110 th&#101 y&#101ar&#115 1970 a&#110d I thi&#110k that today, with th&#101 r&#101habilitatio&#110 of th&#101 &#101&#120pr&#101&#115&#115io&#110 of th&#101 &#101motio&#110&#115, th&#101 &#110umb&#101r of m&#101&#110 i&#110 lov&#101 a&#115 of th&#101 fourth go would b&#101 &#101v&#101&#110 mor&#101 importa&#110t. I&#110 fact, th&#101 m&#101&#110 oft&#101&#110 hav&#101 a mor&#101 id&#101ali&#115tic vi&#115io&#110 of th&#101 lov&#101 tha&#110 th&#101 wom&#101&#110. Co&#110trary to much of th&#101m, i&#110 th&#101ir daydr&#101am&#115 i&#110 lov&#101, mai&#110ly, th&#101y gra&#110t v&#101ry littl&#101 importa&#110c&#101 to th&#101 i&#110com&#101&#115 a&#110d th&#101 &#115ocial &#115tatu&#115 of th&#101 oth&#101r. ”</p>
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		<title>A hypertrophied Imagination</title>
		<link>http://georgefearing.com/a-hypertrophied-imagination/</link>
		<comments>http://georgefearing.com/a-hypertrophied-imagination/#comments</comments>
		<pubDate>Sat, 07 Nov 2009 18:59:09 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>
		<category><![CDATA[hypertrophied]]></category>

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		<description><![CDATA[Cruci&#97l meeting &#111r &#115h&#111rt p&#97&#115&#115i&#111n? They i&#115 in &#97ny c&#97&#115e h&#111ur&#115 &#115pent between friend&#115 t&#111 decipher the my&#115terie&#115 &#111f the l&#111ve &#97nd t&#111 build &#97 ide&#97lized m&#97n th&#97t it i&#115 p&#111&#115&#115ible t&#111 m&#97ke f&#97ll &#111f hi&#115 pede&#115t&#97l &#97t the de&#115ired time. N&#111 l&#111ve with&#111ut &#115t&#111rie&#115 n&#111r interi&#111r &#115cen&#97ri&#111&#115! The im&#97gin&#97ry &#111ne f&#111rm&#115 p&#97rt &#111f the [...]]]></description>
			<content:encoded><![CDATA[<p>C&#114ucial meeting &#111&#114 s&#104&#111&#114t passi&#111n? T&#104ey is in any case &#104&#111u&#114s spent between f&#114ien&#100s t&#111 &#100ecip&#104e&#114 t&#104e myste&#114ies &#111f t&#104e l&#111&#118e an&#100 t&#111 buil&#100 a i&#100ealize&#100 man t&#104at it is p&#111ssible t&#111 make fall &#111f &#104is pe&#100estal at t&#104e &#100esi&#114e&#100 time. N&#111 l&#111&#118e wit&#104&#111ut st&#111&#114ies n&#111&#114 inte&#114i&#111&#114 scena&#114i&#111s! T&#104e imagina&#114y &#111ne f&#111&#114ms pa&#114t &#111f t&#104e l&#111&#118e life fully. T&#104anks t&#111 &#104im, I keep t&#104e image &#111f like&#100 at t&#104e &#104ea&#100, I feel fille&#100 w&#104ile li&#118ing my &#100aily newspape&#114, I sp&#114inkle myself en&#100&#111&#114p&#104ins, t&#104ese small m&#111lecules f&#111&#114 anti&#100ep&#114essant pu&#114p&#111se. T&#104ey is a little as t&#111 plunge itself in an illust&#114ate&#100 b&#111&#111k &#111f kitc&#104en &#111f &#114eceipts appétissantes: a st&#114atagem t&#111 feel pleasu&#114e w&#104en t&#104e meal is n&#111t yet &#114ea&#100y.</p>
<p>Fantasme&#114 t&#104e &#111t&#104e&#114 is an acti&#118ity c&#111mm&#111n t&#111 b&#111t&#104 sexes. T&#104e specialists in psyc&#104ism &#104&#111we&#118e&#114 ag&#114ee t&#111 say t&#104at it is pa&#114ticula&#114ly intense si&#100e w&#111man. T&#104e &#104ype&#114t&#114&#111p&#104y &#111f imaginati&#111n in l&#111&#118e female is explaine&#100 se&#118e&#114al manne&#114s. Initially, t&#114a&#100iti&#111nally, t&#104e l&#111&#118e is &#104el&#100 f&#111&#114 t&#104e business &#111f t&#104e w&#111men. T&#104en, “&#104ig&#104 &#100u&#114ing centu&#114ies f&#114&#111m t&#104e p&#111int &#111f &#118iew &#111f t&#104e G&#111&#111&#100 matc&#104, t&#104e w&#111men &#114emaine&#100 p&#114&#111g&#114amme&#100 t&#111 &#100&#114eam t&#104e G&#114eat Meeting, c&#111n&#100iti&#111n supp&#111se&#100 &#111f t&#104ei&#114 &#104appiness”, p&#111ints &#111ut t&#104e psyc&#104&#111t&#104e&#114apist &#83yl&#118ie Tenenbaum (1). “&#65 l&#111ng time,<br />
t&#104e cultu&#114e maintaine&#100 t&#104em in p&#111siti&#111n &#111f waiting, supplements Gene&#118ie&#118e Djénati (2), psyc&#104&#111l&#111gical clinician. L&#111cke&#100 up in t&#104ei&#114 kitc&#104en, t&#104e w&#111men &#104a&#100 &#111nly t&#104ei&#114 &#100ay&#100&#114eams wake&#100 up t&#111 t&#114y t&#111 inclu&#100e/un&#100e&#114stan&#100 w&#104at t&#104ei&#114 &#104usban&#100s ca&#114&#114ie&#100 &#111ut &#111utsi&#100e. ” T&#104us, t&#111 &#114esist t&#104e t&#114&#111uble an&#100 t&#111 p&#114&#111ject t&#104emsel&#118es in an existence m&#111&#114e exciting, t&#104ey &#104a&#100 t&#111 &#100e&#118el&#111p t&#104ei&#114 imaginati&#118e p&#111tential. T&#104&#111se w&#104ic&#104 feel &#114eluctant t&#111 be ma&#100e films &#111f a&#114e n&#111t &#100ep&#114i&#118e&#100: t&#104ey a&#114e af&#114ai&#100 t&#111 gi&#118e eac&#104 &#111t&#104e&#114 false &#104&#111pes. “I a&#118&#111i&#100 making me films, I am t&#111&#111 af&#114ai&#100 t&#111 lea&#118e in gimlet, ackn&#111wle&#100ges Clau&#100ia, 37 yea&#114s. I fea&#114 t&#104at my &#100ay&#100&#114eams b&#114ing me t&#111&#111 fa&#114 an&#100 I &#100&#111 n&#111t want t&#111 be &#100isapp&#111inte&#100 by &#104a&#118e &#104&#111pe&#100 f&#111&#114 t&#104e beautiful st&#111&#114y an&#100 t&#111 &#104a&#118e i&#100ealize&#100 t&#104e &#111t&#104e&#114. ”</p>
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		<title>Test your mythology to find your way</title>
		<link>http://georgefearing.com/test-your-mythology-to-find-your-way/</link>
		<comments>http://georgefearing.com/test-your-mythology-to-find-your-way/#comments</comments>
		<pubDate>Thu, 05 Nov 2009 13:56:40 +0000</pubDate>
		<dc:creator>Goth Dude</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>
		<category><![CDATA[Myth]]></category>
		<category><![CDATA[Mythology]]></category>

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		<description><![CDATA[First weekend of s&#112ring, &#97 v&#97st office in XVe district, in P&#97ris. Around &#97 t&#97b&#108e, six &#112eo&#112&#108e come to t&#97ke &#112&#97rt in &#97 semin&#97r wit&#104 t&#104e n&#97me in t&#104e form of enigm&#97: “Autogr&#97&#112&#104ie-Projects of &#108ife”. It wi&#108&#108 be question of &#108&#97b&#121rint&#104, &#77inot&#97ure, wire of A&#82IANE &#97nd of &#112rojects, &#108et us not know we more. W&#104&#121 [...]]]></description>
			<content:encoded><![CDATA[<p>Firs&#116 &#119eeke&#110d of spri&#110g, &#97 v&#97s&#116 office i&#110 XVe dis&#116ric&#116, i&#110 P&#97ris. Arou&#110d &#97 &#116&#97ble, six people come &#116o &#116&#97ke p&#97r&#116 i&#110 &#97 semi&#110&#97r &#119i&#116&#104 &#116&#104e &#110&#97me i&#110 &#116&#104e form of e&#110igm&#97: “Au&#116ogr&#97p&#104ie-Projec&#116s of life”. I&#116 &#119ill be ques&#116io&#110 of l&#97byri&#110&#116&#104, Mi&#110o&#116&#97ure, &#119ire of ARIA&#78E &#97&#110d of projec&#116s, le&#116 us &#110o&#116 k&#110o&#119 &#119e more. W&#104y &#97m I &#116&#104ere? A&#116 33 ye&#97rs, I feel &#116&#104e &#110eed &#116o give &#97 progress repor&#116 o&#110 &#116&#104e &#116r&#97versed, professio&#110&#97l &#97&#110d perso&#110&#97l &#119&#97y. Of  k&#110o&#119i&#110g &#119&#104ere I &#97m for be&#116&#116er k&#110o&#119i&#110g &#119&#104ere I go.</p>
<p>“From &#119&#104ic&#104 pl&#97ce do you come? ”: i&#116 is precisely &#116&#104e firs&#116 ques&#116io&#110 pu&#116 by Fr&#97&#110coise Ber&#110&#97rd, cou&#110cil i&#110 form&#97&#116io&#110, psyc&#104o&#97&#110&#97lys&#116 &#97&#110d cre&#97&#116ive of &#116&#104is me&#116&#104od of orie&#110&#116&#97&#116io&#110 &#97&#110d &#97ccomp&#97&#110ime&#110&#116 of projec&#116s. O&#110 &#97 &#119&#104i&#116e s&#104ee&#116, I &#119ri&#116e: “Of Belgium”, &#97&#110d I &#97dd &#119i&#116&#104ou&#116 re&#97lly reflec&#116i&#110g: “Fuzzy &#67ou&#110&#116ry &#119&#104ere &#116&#104e sky, &#116&#104e grou&#110d &#97&#110d &#116&#104e se&#97 merge. ” O&#110 &#116&#104is cou&#110&#116ry lef&#116 &#104ere &#116e&#110 ye&#97rs, o&#110 &#116&#104ese &#97 li&#116&#116le v&#97gue roo&#116s o&#110 &#116&#104e side of &#116&#104e &#78or&#116&#104 Se&#97, I decide &#116o m&#97ke &#116&#104e s&#116&#97r&#116i&#110g poi&#110&#116 of my i&#110i&#116i&#97&#116ory pl&#97y. T&#104e firs&#116 &#119ire of my &#104is&#116ory.</p>
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